Skip to main content

Uncovering Somalia's Forgotten Music of the 1970s

18 August- Source: Al Jazeera English- 2840 Words
In 1331, famed Moroccan explorer Ibn Battuta arrived in Mogadishu, on the Banaadiri coast, in what is today Somalia. Battuta came across the richest, most powerful port in East Africa, at the fore of the Indian Ocean trade system, then the centrepiece of the global economy. Anchored off the coast, he was greeted by "boatloads of young men … each carrying a covered platter of food to present to one of the merchants on board," writes Ross Dunn in The Adventures of Ibn Battuta: A Muslim Traveler of the Fourteenth Century. Such renowned hospitality welcomed seafarers and merchants from across the Arabian peninsula, Persia, India, Southeast Asia, and even China.
Mogadishu derives from "Maq'ad-i-Shah", Farsi - one of the lingua francas of Indian Ocean merchants and traders - for "Seat of the King". Its local name, Xamar, was given by Arab traders, after the Arabic word "ahmar" for the red soil along Somalia's coastline. The East African coast's role as multicultural crossroad imbued Somali culture with the traditions of its biggest trading partners, leaving an indelible mark on language, cuisine, dress, worldview, and, revealingly - its music.
Indian scales, Yemeni chord progressions, Sumatran melodies, and the rhythms of Bantu peoples just to the south created a sound that reveals not only the intermingling of Somalia's past but of the world's. That rich legacy could be heard in a newly recovered archive of more than 10,000 cassettes and master recordings we came across last year in Hargeisa, Somaliland. Radio operators hid this music, recorded in the 1970s, until 1987, to protect it during the bombardment ordered by Somalia's then military dictator.
Since Battuta's arrival, the subsequent sultanates, democratic republics, and collapsed states occupying continental Africa's longest coastline have suffered often at the hands of others - Portuguese warships, colonial dealmakers, great power games during the Cold War, Ethiopian and Kenyan armies, and the US' drones. As a result, Somali culture has registered little in the global imagination.
The two-decade civil war that began in 1991, preceded by heavy aerial bombardment of the north three years before, eviscerated Somalia's cultural revival of the 1970s. A prolific music scene, both live and recorded, and theatre were the forgotten casualties of the collapse.

Comments

Popular posts from this blog

Life on the Congo - Roads & Kingdoms

ON THE CONGO RIVER, Democratic Republic of Congo— It begins with shouting. Almost everything here seems to. This time they are shouts of encouragement: “Vite! Vite!” —“Faster! Faster!” But the teenage girl in the pirogue , a type of dugout canoe, is unable to pull alongside the barge, which is making its way down the Congo River at a speed of about 10 miles per hour. Read more http://roadsandkingdoms.com/2015/life-on-the-congo/

How Aid in Cash, Not Goods, Averted A Famine In Somalia

“ Increasingly, it became clear that a new flow of international aid, cash, and not goods, worked to mitigate the risks of an immediate famine. For now, in spite of acute risks in some parts of the country, Somalia has successfully averted a food crisis,” How Aid in Cash, Not Goods, Averted A Famine In Somalia 08 September - Source: IPS News - 594 Words In February, when the government of Somalia sounded an alarm to the UN about risks of a famine in the country, the UN’s Office of Coordination of Humanitarian Affairs (OCHA), besides quickly shuffling a response team, was acting from a steep sense of history. The Office, instead of sending out massive aid packages, distributed cash vouchers to families who could spend it to buy goods according to their needs. The famine between the years 2010 and 2012, which killed more than a quarter of a million people in the country, offered important lessons to the aid community. This spring, when poor rainfall led to large scale crop failure